Romans 8:18–21 ESV 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. As the light of the precious stone is brought out by cutting; as the veins of the marble are revealed by polishing; as the storms that fight with the young tree rock it into sturdier strength; so the Christian life is strengthened and beautified by suffering. Those of “this present time” in the present disordered and fallen state of things. Posted on June 22, 2015 by Tim Graves — Leave a comment And surely the thought of consummation ought to be sufficient to swallow up all the pain of this present world. 5. The Flesh and the Spirit. Romans 8:18. 19 For the creation waits with eager longing for the revealing of the sons of God. All the sufferings of the world are but the scratch of a pin to that tribulation that abideth for every soul that doth evil (Luke 12:4-5). The apostle's judgment or determination about this matter: I reckon, I have cast up the matter, as if the apostle had said, and have had my share of sufferings; but I make light of them, they are not worth speaking of, compared with the glory I shall receive as the reward of my sufferings. Romans 8:18 ABP_Strongs (i) 18 G3049 For I consider G1063 G3754 that G3756 [ 6 are not G514 7 worthy to be compared G3588 1 the G3804 2 sufferings G3588 3 of the G3568 4 present G2540 5 time] G4314 to G3588 the G3195 [ 2 about to be G1391 1 glory] G601 uncovered G1519 unto G1473 us. The expedite casting up of accounts it is a matter of use, and the facility is contracted by custom. δόξ. For if such sufferings are set over against the coming glory, they sink into insignificance.'. The Coming of Christ is always thus conceived of as a visible manifestation of glory in those who take part in it. Are not worthy to be compared - Are nothing in comparison; the one is far more than an equivalent. To be like Christ; to be with Christ; to be equal heirs with Christ--this is glory. There must needs be an infinite excellency and transcendency of glory above suffering upon this account. 5. Adoption (verse 23), has undoubtedly and completely taken place (verse 19, “manifestation of the sons of God”). Do we call that man prosperous who sits a miserable wretch amid his treasures and asks for what can never be given, the neglected prosperity of former days? 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Romans 3:28. II. BibliographyPhilpot, Joseph Charles. Romans 8:18. λογίζομαι] I reckon, as in Romans 3:28; 2 Corinthians 11:5; Philippians 3:13. Without it we sail in unpiloted ship on shoreless ocean, over seas on which sun never shines. But the glory of heaven it is such as shall be revealed in us, that is, we shall partake of this glory. https: That glory which a Christian shall one day partake of in heaven it is for the present concealed (1 John 3:2). 1. we should view our sufferings as ordered by God himself in number, weight, and duration, and consider them as means appointed by him for the perfecting of his work within us. First, the state of this world it is expressed by the time or season, ὁ χωρίς. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, … I am convinced. (Robert Hall, M.A. II. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 2 For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death. https: But the Lord He does not do so. (J. Men exaggerate the importance of what is close at hand, and diminish the value of what lies in the far future. “Sir,” the peasant answered, “every sermon I have ever heard has taught me so much concerning the joys of Paradise, that this world has gradually grown to look like a mere prison.”’. Adoption. For I reckon — This verse gives the reason why he but now mentioned sufferings and glory. Life is not pain, but school; not happiness, but preparation for happiness; not glory, but way to glory, if lived with Christ. Despite the fact that Christians are beneficiaries of the blood of Christ, heirs of everlasting glory, and destined at last to live in that upper and better kingdom where all the problems of earth shall be solved in the light and bliss of heaven, there is a present and urgent sorrow that falls upon all of them by reason of the sufferings in the flesh. And besides, the spiritual nature has sufferings peculiar to itself. Namely, at the Parousia, when the δόξα which is now hidden (in heaven, comp. For I reckon, that the sufferings of this present time,.... By "this present time" may be meant, the then present age, in which the apostle lived; which was an age in which the people of God suffered much, as was foretold by Christ, and which was necessary for the confirmation of the Gospel; for grace and strength answerable to their trials were given them; and the power of God was visibly to be seen in the supporting of them; though this was not the only suffering age: wherefore by the present time may be understood, the present time of life here on earth; which is a time of suffering, and which cannot well be otherwise, considering the world in which we are, and the nature of it, the state and condition of our souls, and the constitution of our bodies, and the many enemies we have about us; but then this present time of life is the only suffering time to the saints, for no sooner are they removed from hence, but they are in heaven, where neither wicked men nor devils can reach them, where their souls are freed from sin and unbelief, from doubts and fears, and everything that is distressing; and after the resurrection there will be no more diseases nor death in their bodies; and this present time is but a short time, a little while, and all sufferings will be at an end; wherefore they. On the world’s side, “pleasures” and “treasures”; on Christ’s side, “reproaches “ and “afflictions.” But with the former he throws in “for a season”; with the latter he casts in “with the people of God”; and in a moment the world kicks the beam. In the singular we are not to discover a turn given to the argument, as if the apostle found it necessary to justify himself on account of the condition εἴπερ συμπάσχ. Romans. The storms of adversity do not prevail through the whole period of the most afflicted life; they are relieved by intervals of calm and sunshine (Psalms 125:1-5.). The sufferings of the saints are but for a time, but their glory is eternal; nor is there any comparison to be made between them by way of merit, for there is no manner of proportion between the one and the other, nor can the one have any causal influence upon the other. 1. This was the reckoning of one who could not mistake--for the text is not merely the opinion of the apostle, but as the declaration of God Himself, for the eternal comfort of His Church. For who hopes[b] for what is seen? This connects the verse with the whole thought culminating in Romans 8:17 (see above), and not with ‘glorified’ alone. The creature was made subject to vanity. With our mercies and alleviations, and be ashamed to think of our ingratitude in permitting one sorrow to blind us to a thousand joys. We are all passing, as many of us as are Christians, through the processes which are essential to the formation of the development of our final condition. The glory comes from without, to transfigure them. That man is prosperous who can sing in a cell, while that man is not prosperous who weeps on a throne. Not worthy, οὐκ ἄξια, not of light weight. (P. https: But, secondly, it may be a metaphor taken from arithmetic; I reckon, that is, I make account. Romans, The Epistle to the. The apostle adds εἰς ἡμᾶς, in and for us. With our deserts and our deep sense of the evil of sin. Paul also showed that sufferings have a limitation. IV. The mere mention of the two cannot but suggest that the former is unworthy of comparison with the latter. 2. The Judge of all the earth will not only do right, but will manifest the equity of all his dispensations. We may compare the sun with the moon, or with a star, or even with the flame of a candle; because, however much smaller, these are all luminous objects. The comparison, though it be rightly weighed, wilt have no efficacy unless we have faith, or a deep sense of the world to come. To have the grace of God in the heart is to have a principle of life there that must come into bitterest conflict with evil. https: First, to look upon it in the first reference, of the time in order to suffering; and so, I say, there is this in it, that the present time it is a time of affliction. Glory. What are the sufferings here intended. All rights reserved. As the first of God's gifts. 18 ... Get beautiful Bible art delivered to your inbox. Not in mankind in general, though all be redeemed with the blood of Christ. To see patriarchs, prophets, apostles, the early Churches, will be much, to be sure; yet will it be as nothing compared to what shall be! This cannot be at present fully comprehended (1 John 3:2). [h] 30 And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. IV. This is justly termed “the manifestation of the sons of God”(verse 19), and “the adoption” (verses 23, 29). ‘If children, then heirs; for I do not think our present sufferings inconsistent with our being either the children or the heirs of God: 1. Used by permission. With the far severer sufferings of many of our fellow-Christians who are as dear to God as we are. Certainly, if present suffering could purchase future glory, it would be a great bargain. ), ἀνάξιά ἐστι τʼ ἀγαθὰ τῶν κακῶν, and again τίς ἄλλη ἀναξία ἡδονὴ πρὸς λύπην ἐστίν;) in comparison with the glory which is to be revealed ( μέλλ. How little now do my trials appear! Matthew 24:30; 2 Thessalonians 1:7; 2 Thessalonians 1:10), in which we are to have our part (1 Thessalonians 4:16-17; 1 Corinthians 15:52-54; with Philippians 3:21). "Commentary on Romans 8:18". What are all the pleasures which the world can offer, sin promise, or the flesh enjoy? What, if the body “groans, being burdened,” when it is all “but for a moment,” and eternity will be spent in rapturous ministrations. (T. Manton, D.D. The sufferings of the present are great. It is altogether foreign to the context. In most lives painful sensations predominate over pleasant. All other rights reserved. 1. It is a reckoning about present suffering in connection with future glory. With the glory - The happiness; the honor in heaven. For I reckon that the sufferings of this present time are not worthy to be compared, Commentary by J.C.Philpot on select texts of the Bible, "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. (18) Revealed in us.—Upon us—i.e., reaching to us, and illumining and transfiguring us. https: The apostle, fired with the thought of the future glory of the saints, pours forth the splendid passage which follows, (Romans 8:19-23), in which he represents the whole creation groaning under its present degradation, and looking and longing for the revelation of this glory, as the end and consummation of its existence. Romans 8:18-25 To the enjoyment of this glory after the persecutions and troubles of this life, the Bridegroom is represented as calling His Church. 1897. Universal rule—glory of any kind slowly, painfully gained: manhood, success, fame, conquest, even redemption of man. Now St. Paul he had this also, he was used hereunto, and he had done it often again and again. And may you not well look across the little valley of the separation, to that sweet fellowship of the soul, which is waiting for you, now, upon the mountain of light? The sufferings of this present time will have an end. https: refers to the final revelation; cf. Greathouse thus expressed it: Charles Hodge connected this verse with the remainder of the chapter thus: [27] William M. Greathouse, op. AN expectation of ultimate advantage is that, which gives activity to men in every situation of life. 1909-1922. II. While it is said that it shall be revealed, there are two things implied in this expression. Now, further, secondly, we are to consider wherein this disparity and eminency and transcendency does mainly consist, which we may take notice of according to these following explications of it. David, envying for a moment the prosperity of the wicked, having entered the sanctuary and considered their end, views it in a different light. Romans 8 - Therefore there is now no condemnation for those who are in Christ Jesus. But the apostle spoke more particularly of the Church in that age, when the sufferings of its members were peculiarly aggravated (2 Corinthians 4:8; 1 Corinthians 4:9-13; 2 Corinthians 6:4-5; Romans 8:35; Hebrews 10:32-34; Heb_11:36-38). Paul had revealed a moment before that the child of God might expect no exemptions but must suffer throughout the days of mortality; and therefore, by way of encouragement, he emphasizes as a motive for patience in such sufferings, their triviality, as compared with the ultimate glory of the children of God, a glory which they shall not merely see, but a glory in which they shall actually participate. ... Devotionals about Romans 8:18 . These words, to be compared, are supplied in our translation to make up the sense. This glory is to be revealed; it is therefore already; and indeed it exists not only in the plan of God decreeing it to us, but also in the person of Christ glorified, with whose appearing it will be visibly displayed. But as there is no proportion between what is finite, however great it may be, and what is infinite, so their afflictions here, even were their lives prolonged to any period, and although they had no respite, would bear no proportion to their future glory either in intensity or duration The felicity of that glory is unspeakable, but their afflictions here are not insupportable. iv. Charles Schribner's Sons. Cosack.). With the perfect nature of that glory, the very imperfect nature of our present sufferings, as modified by many alleviating circumstances, renders them not worthy to be compared. 1. The body will be “raised in power,” like that of angels who “excel in strength.” The eye will be strengthened to behold those beams of Divine effulgence which, were they to be manifested to us now, would blind us with their blaze. In Hebrews 11:25-26, there is a similar course of reasoning. 2. We have to “fill up that which is behind of the sufferings of Christ.” Dwelling in the believer Christ has still to meet the temptations of the devil and the contradictions of sinners. Once admitted to that bright world, we shall look back on “the sufferings of this present time,” as on the faint recollection of a vision of the night: they will only serve to enhance our beatitude, to swell our song of praise! Suffering ends; glory never--it is everlasting. Consequently, the apostle means that when he compares the miseries imposed on him by the present state of things with the glory awaiting him in the future, he does not find that the former can be of any weight whatever in the balance of his resolutions. I. 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